Anti-War Mothers' Day Proclamation: Julia Ward Howe, Boston, 1870

Mothers' Day Proclamation: Julia Ward Howe, Boston, 1870

Mother's Day was originally started after the Civil War, as a protest to the carnage of that war, by women who had lost their
sons. Here is the original Mother's Day Proclamation from 1870, followed by a bit of history (or should I say "herstory&quot :

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Arise, then, women of this day! Arise all women who have hearts,
whether our baptism be that of water or of fears!

Say firmly: "We will not have great questions decided by
irrelevant agencies. Our husbands shall not come to us, reeking
with carnage, for caresses and applause. Our sons shall not be
taken from us to unlearn all that we have been able to teach
them of charity, mercy and patience.

We women of one country will be too tender of those of another
country to allow our sons to be trained to injure theirs. From
the bosom of the devastated earth a voice goes up with our own.
It says "Disarm, Disarm! The sword of murder is not the balance
of justice."

Blood does not wipe our dishonor nor violence indicate possession.
As men have often forsaken the plow and the anvil at the summons
of war, let women now leave all that may be left of home for a
great and earnest day of counsel. Let them meet first, as women,
to bewail and commemorate the dead.

Let them then solemnly take counsel with each other as to the
means whereby the great human family can live in peace, each
bearing after their own time the sacred impress, not of Caesar,
but of God.

In the name of womanhood and of humanity, I earnestly ask that a
general congress of women without limit of nationality may be
appointed and held at some place deemed most convenient and at
the earliest period consistent with its objects, to promote the
alliance of the different nationalities, the amicable settlement
of international questions, the great and general interests of
peace.

Julia Ward Howe
Boston



. . . .


Mother's Day for Peace - by Ruth Rosen.

Honor Mother with Rallies in the Streets.The holiday
began in activism; it needs rescuing from commercialism
and platitudes.

Every year, people snipe at the shallow commercialism of Mother's Day. But to
ignore your mother on this holy holiday is unthinkable. And if you are a
mother, you'll be devastated if your ingrates fail to honor you at least one
day of the year.

Mother's Day wasn't always like this. The women who conceived Mother's Day
would be bewildered by the ubiquitous ads that hound us to find that "perfect
gift for Mom." They would expect women to be marching in the streets, not
eating with their families in restaurants. This is because Mother's Day began
as a holiday that commemorated women's public activism, not as a celebration
of a mother's devotion to her family.

The story begins in 1858 when a community activist named Anna Reeves Jarvis
organized Mothers' Works Days in West Virginia. Her immediate goal was to
improve sanitation in Appalachian communities. During the Civil War, Jarvis
pried women from their families to care for the wounded on both sides.
Afterward she convened meetings to persuale men to lay aside their
hostilities.

In 1872, Juulia Ward Howe, author of the "Battle Hymn of the Republic",
proposed an annual Mother's Day for Peace. Committed to abolishing war, Howe
wrote: "Our husbands shall not come to us reeking with carnage... Our sons
shall not be taken from us to unlearn all that we have been able to teach them
of charity, mercy and patience. We women of one country will be too tender of
those of another country to allow our sons to be trained to injure theirs".

For the next 30 years, Americans celebrated Mothers' Day for Peace on June 2.

Many middle-class women in the 19th century believed that they bore a special
responsibility as actual or potential mothers to care for the casualties of
society and to turn America into a more civilized nation. They played a
leading role in the abolitionist movement to end slavery. In the following
decades, they launched successful campaigns against lynching and consumer
fraud and battled for improved working conditions for women and protection for
children, public health services and social welfare assistance to the poor.
To the activists, the connection between motherhood and the fight for social
and economic justice seemed self-evident.

In 1913, Congress declared the second Sunday in May to be Mother's Day. By
then, the growing consumer culture had successfully redefined women as
consumers for their families. Politicians and businessmen eagerly enbraced
the idea of celebrating the private sacrifices made by individual mothers. As
the Florists' Review, the industry's trade jounal, bluntly put it, "This was a
holiday that could be exploited."

The new advertising industry quickly taught Americans how to honor their
mothers - by buying flowers. Outraged by florists who were seling carnations
for the exorbitant price of $1 apeice, Anna Jarvis' duaghter undertook a
campaging against those who "would undermine Mother's Day with their greed."
But she fought a losing battle. Within a few years, the Florists' Review
triumphantly announced that it was "Miss Jarvis who was completely squelched."

Since then, Mother's Day has ballooned into a billion-dollar industry.

Americans may revere the idea of motherhood and love their own mothers, but
not all mothers. Poor, unemployed rmothers may enjoy flowers, but they also
need child care, job training, health care, a higher minimum wage and paid
parental leave. Working mothers may enjoy breakfast in bed, but they also
need the kind of governmental assistance provided by every other
industrialized society.

With a little imagination, we could restore Mother's Day as a holiday that
celebrates women's political engagement in society. During the 1980's, some
peace groups gathered at nuclear test sites on Mother's Day to protest the
arms race. Today, our greatest threat is not from missilies but from our
indifference toward human welfare and the health of our planet. Imagine, if
you can, an annual Million Mother March in the nation's capital. Imagine a
Mother's Day filled with voices demanding social and economic justice and a
sustainable future, rather than speeches studded with syrupy platitudes.

Some will think it insulting to alter our current way of celebrating Mother's
Day. But public activism does not preclude private expressions of love and
gratitude. (Nor does it prevent people from expressing their appreciation all
year round.)

Nineteenth century women dared to dream of a day that honored women's civil
activism. We can do no less. We should honor their vision with civic
activism.

Ruth Rosen is a professor of history at UC Davis.

http://www.peace.ca/mothersdayproclamation.htm

. . .


147 years ago, the disastrous human and economic consequences of the American Civil War were becoming increasingly apparent, especially to certain thoughtful wise women who had seen their testosterone-laden loved ones eagerly march off to that “inglorious” war 5 years earlier. Those men and women, as is still the case today, had no idea of the psychological and spiritual devastation that comes from killing fellow humans until it was too late. But the well-hidden truth hit them when they saw their loved ones come home, changed forever. Some came home dead, some were just physically wounded but all were spiritually deadened. That “patriotic” war basically ended in mutual exhaustion in 1865. The Northern foot-soldiers (who were numerically stronger) did not feel gleeful over the hollow victory” – just relief. Many Civil War-era women, including Howe, had actually willingly participated in the flag-waving fervor that war–mongers and war-profiteers can easily manufacture. Pro-war propaganda has always been directed at poor and working class men who must be duped into doing the soul-damning dirty work of killing and being killed.

Julia Ward Howe, author of the Mother’s Day Proclamation of 1870, was a life-long abolitionist and therefore, early on, she was a supporter of the Union Army’s anti-slavery rationale for going to war to prevent the pro-slavery politicians and industrialists in the Confederate South from seceding from the union over the slavery issue. Howe was a compassionate and well-educated middle child of an upper class family. She was also a poet who, in the early days of the Civil War, had written “The Battle Hymn of the Republic” using many biblically-based lyrics. Howe had intended her song to be sung as an abolitionist song; however, because of some of the militant-sounding lyrics and the eminently marchable tune, it was rapidly adopted by Union Army propagandists as its most inspiring war song, a reality that Howe likely regretted when the mass slaughter of the world’s first “total war” became clear to her.

Howe wrote the “Battle Hymn” in one sitting (in the early hours of November 18, 1861), but she soon became a pacifist and an antiwar activist. At the time she wrote the song, the Civil War was just starting and had not yet degenerated into the wholesale slaughter that was made possible by the technological advances in weaponry (mainly artillery and rifled muskets that were more accurate) that would make cavalry charges, the bayonet and the sword obsolete.

. . . .

https://www.globalresearch.ca/womens-rights-and-social-justice-julia-ward-howes-1870-mothers-day-proclamation-a-day-of-peace/5589245