"We Are All Bound Up Together"- May 1866 Frances Ellen Watkins Harper

We Are All Bound Up Together - May 1866
Frances Ellen Watkins Harper
May 01, 1866— New York City, New York
Eleventh National Women's Rights Convention

https://awpc.cattcenter.iastate.edu/directory/frances-ellen-watkins-harper/


In May 1866, Frances Ellen Watkins Harper, a leading poet, lecturer and civil right activist, addressed the Eleventh National Women's Rights Convention in New York, joining Elizabeth Cady Stanton, Susan B. Anthony, and Lucretia Mott, who were among the featured speakers. Her address appears below.

I feel I am something of a novice upon this platform. Born of a race whose inheritance has been outrage and wrong, most of my life had been spent in battling against those wrongs. But I did not feel as keenly as others, that I had these rights, in common with other women, which are now demanded. About two years ago, I stood within the shadows of my home. A great sorrow had fallen upon my life. My husband had died suddenly, leaving me a widow, with four children, one my own, and the others stepchildren. I tried to keep my children together. But my husband died in debt; and before he had been in his grave three months, the administrator had swept the very milk crocks and wash tubs from my hands. I was a farmer's wife and made butter for the Columbus market; but what could I do, when they had swept all away? They left me one thing and that was a looking glass! Had I died instead of my husband, how different would have been the result! By this time he would have had another wife, it is likely; and no administrator would have gone into his house, broken up his home, and sold his bed, and taken away his means of support. I took my children in my arms, and went out to seek my living. While I was gone; a neighbor to whom I had once lent five dollars, went before a magistrate and swore that he believed I was a non resident, and laid an attachment on my very bed. And I went back to Ohio with my orphan children in my arms, without a single feather bed in this wide world, that was not in the custody of the law. I say, then, that justice is not fulfilled so long as woman is unequal before the law.

We are all bound up together in one great bundle of humanity, and so¬ciety cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul. You tried that in the case of the negro. You pressed him down for two centuries; and in so doing you crippled the moral strength and paralyzed the spiritual energies of the white men of the country. When the hands of the black were fettered, white men were deprived of the liberty of speech and the freedom of the press. Society can¬not afford to neglect the enlightenment of any class of its members. At the South, the legislation of the country was in behalf of the rich slaveholders, while the poor white man was neglected. What is the consequence to day? From that very class of neglected poor white men, comes the man who stands to day, with his hand upon the helm of the nation. He fails to catch the watchword of the hour, and throws himself, the incarnation of meanness, across the pathway of the nation. My objection to Andrew Johnson is not that he has been a poor white man; my objection is that he keeps "poor whits" all the way through. (Applause.) That is the trouble with him.

This grand and glorious revolution which has commenced, will fail toreach its climax of success, until throughout the length and brea[d]th of the American Republic, the nation shall be so color-blind, as to know no man by the color of his skin or the curl of his hair. It will then have no privileged class, trampling upon outraging the unprivileged classes, but will be then one great privileged nation, whose privilege will be to produce the loftiest manhood and womanhood that humanity can attain.

I do not believe that giving the woman the ballot is immediately going to cure all the ills of life. I do not believer that white women are dew-drops just exhaled from the skies. I think that like men they may be divided into three classes, the good, the bad, and the indifferent. The good would vote according to their convictions and principles; the bad, as dictated by preju[d]ice or malice; and the indifferent will vote on the strongest side of the question, with the winning party. You white women speak here of rights. I speak of wrongs. I, as a colored woman, have had in this country an education which has made me feel as if I were in the situation of Ishmael, my hand against every man, and every man’s hand against me. Let me go to-morrow morning and take my seat in one of your street cars—I do not know that they will do it in New York, but they will in Philadelphia—and the conductor will put up his hand and stop the car rather than let me ride.

. . . . .

https://awpc.cattcenter.iastate.edu/2017/03/21/we-are-all-bound-up-together-may-1866/