Remnants, Remembrances, and Legacies of Black History



If you can spare it, take some time out this month to look at any of the retrospectives, remembrances, and celebrations of the lives, achievements, and contributions of African Americans throughout our nation's history that folks are offering. Their remarkable and notable stories will be revealed and told to us through the rare photos; the rare anecdotes; through the recounting of the histories of famous and important persons in our communities and in our personal lives. The memories are preserved in fragments of time and place, held in fragile care and often degraded beyond recognition; or just gone for good.

With this year's observance of Black History Month, we've taken yet another step away from the often tragic and perpetually challenging beginnings of those Americans who often found themselves at desperate odds with a society determined to relegate their livelihoods and their rights to separate and often unequal consideration -- usually for no reason other than the color of their skin or their ethnic origin.

The month provides us with a 'teachable moment,' to recall, not only the institutionalized and personalized discrimination; not just revisit the violence; not solely focus on the insults and indifference perpetrated by some against black Americans, but, to recognize the depth and breadth of the motivations and determination of a people so convinced of their rightful place in a country so bent on their oppression to continue to reach out their hands to help the larger society as they helped themselves progress.

"This year's theme, "Black Women in American Culture and History," invites us to pay special tribute to the role African American women have played in shaping the character of our Nation -- often in the face of both racial and gender discrimination," wrote our nation's first black Chief Executive in his 2012 presidential proclamation.

I've been aware of the contributions of women to African American history since the occasion was called 'Negro History Week,' and I stood, terrified, before a huge assembly in our large Washington, D.C. elementary school auditorium and read the several paragraphs my father had written for me the night before (and I had partially memorized) on life of the black, contralto opera singer, Marion Anderson.

Of course, we all learned of the brave and heroic efforts of black women like Harriet Tubman and her 'Underground Railroad' shepherding fleeing slaves from capture. Sojourner Truth, an African-American abolitionist and women's rights activist, provides and early example of a courageous commitment to the betterment of a people and the larger community. We also learned of people like Bessie Coleman who became the first black woman to earn a pilot’s license and first American of any race or gender to earn an international license.

We can also see the contributions of those black American women gifted with artistic and musical ability to develop and fashion the texture and flavor of our culture, from the theater; to the gallery; to the runway; and beyond. We are encouraged and energized by the passion and diversity of African-American women's expression throughout our nation's history. The icons and favorites of our time join their brothers and sisters from the past in their timeless constructions and performances of their inner visions and activism. Many a song; many a performance; many an artwork; sparked or gave encouragement or comfort to changes in our nation -- provided positive reinforcement of progress; or offered stark denouncements of objectionable national behavior or attitudes. Others gave us comfort or provided introspection into the harmony or discord in our own souls and psyches.

There is yet another set of black women 'heroes' and achievers who aren't as readily or frequently recognized for their accomplishments and contributions. There are the folks who made it their mission to advance the causes of equality and integration for themselves, even as they worked to serve the needs and advancement of the public welfare of those outside of their own, mostly-segregated communities. Elected women officials are rare in our nation's early history, but there are countless examples of public and civic activists and advocates who helped form the organizations and commissions which held our nation accountable for its promises of equality and justice before the nation's voters saw fit to elect more women to our legislatures and our public offices.

Rebecca Lee Crumpler became the first black woman to receive an M.D. degree. She graduated from the New England Female Medical College in 1864. Phillis Wheatley became the first known African-American woman to publish a book in 1773. Sarah Jane Woodson Early was the first African-American female college instructor (Wilberforce College). Mary Jane Patterson was the first African-American woman to earn a B.A (Oberlin College). Cathay Williams was the first African-American woman enlistee in the U.S. Army . . .

We see the obvious contributions and legacies of these courageous and ambitious women in almost every aspect of our modern lives. Generations of women and men draw inspiration and heed the lessons of these African-American histories in their own pursuits of achievement and greatness. We can track the attitudes of service and commitment to country and community that these black women imbued in their everyday struggles, right up to the present attitudes and efforts of their offspring and the lessons they preserved and are sharing with the young leaders of the future.

____ A journey back through my scrapbooks this week took me on a trip beyond my own mother's past; beyond her mother's -- to the amazing history of an enterprising African-American lady whose ambitions and accomplishments helped provide the impetus and underpinning for the success and progress of countless black women in America as they worked tirelessly to navigate and overcome the many obstacles placed in their path.



Annie Turnbo-Malone

At the turn of the last century, Annie Turnbo Malone, the tenth of eleven children, began working on the hair of family members after she was unable to complete high school because of an illness. Looking for another method to straighten their hair, other than the popular (but injurious) method of pressing it with an flat iron heated on the stove or the fire, Ms. Malone developed her own formula which she named 'Wonderful Hair Grower.' Along with her own brand and style of hot comb, she created an entire arsenal of products to aid in the styling of African women's hair.

In 1902, Annie Malone moved her hair care enterprise from her shack of a headquarters in Illinois to St. Louis, Missouri, in anticipation of generating business at the upcoming World's Fair. In addition to her booth, Mrs. Malone recruited assistants to sell her formula and on-the-spot hair treatment door-to-door. It was such a success that she was able to tour the South the next year and begin to build her fortune. The proceeds enabled her to open a salon in St Louis and she began to market her hair care products under the name of 'Poro.'

By 1910, she had expanded her St. Louis operation to several offices, and in 1917, she opened 'Poro College,' the first hair and cosmetology training facility for the care of African American women's hair. Poro College was a new construction which stretched a full block, and boasted an auditorium, an ice cream parlor and bakery, a theater, a rooftop garden, as well as an entire marketing, manufacturing, and distribution center for her products which provided rare and important employment for hundreds in the community.

The neighborhood surrounding the "Ville" went from 8% black to 86%. Some called it 'white flight,' but it was actually a progression of an oppressed people toward the opportunity and elevation the enterprise provided. The college was also a hub of activity for black entertainers, and several African American organizations located their headquarters in the building. By the 1920s the Poro business, reportedly, employed 175 people in St. Louis and claimed to have as many as 75,000 agents in the United States and elsewhere. Annie Turnbo was said to have amassed as much as $14 million at the height of her operation. She was a proliferate giver and hosted at least two students in each of the scarce black colleges throughout the country.

Although the school offered no formal degree, it provided the teaching and foundation for black women to start and maintain their own businesses; as well as an etiquette training center and springboard for African American women agent/recruiters who prospered by promoting the 'Poro' brand and related services around the country -- and eventually, around the globe.


"Poro" College contract
from the Fullwood Family Collection

Mostly unrecognized for years, or dismissed or ignored, is the fact of the more famous and more celebrated "Madame Walker's" advantageous beginnings as an actual student at Annie Turnbo Malone's 'Poro' beauty school.

Sarah Breedlove, also know as, 'Madam C. J. Walker,' became one of Ms. Malone's sales agents during 1903. Two years later, however, Ms. Breedlove had developed her own brand of hair care products and moved her new operation, successfully, to Denver. She expanded that operation into hundreds of salons around the country and made a famous fortune selling her hair care solutions to black women.

Another enterprising African American woman, Marjorie Stewart Joyner, also achieved her own expansive legacy of accomplishment and influence in the sunshine and light generated from Poro's beginnings and successes.

Ms. Joyner jump-started her expansive career working for Ms. Walker (Breedlove) in the 1920's, supervising several of her offices and salons. She had been enrolled in the A.B. Molar Beauty School, and in 1916 had become the first black women to graduate from there. She opened her own salon which catered to mostly white clients. She was encouraged to get more training by relatives and she chose the Walker school, which, in turn, recruited her into their business enterprise.

Frustrated that the hair treatments she was providing women seemed to fall apart the next day, Ms. Joyner later invented a contraption, similar to a German one, which would electrify the hairstyle into a hold that would last for days. She patented her invention in 1928 and called it the "Permanent Waving Machine." It's a crazy-looking contraption which hangs from above and connects a single current to several points in a hood from a tangle of wires.

Women were more than satisfied with the long-lasting effects of the treatment to overcome any fear of process. Despite the success of the invention it was considered to be developed using Madame Walker's facilities and resources, so Ms. Joyner never profited directly from Waving Machine. It soon became commonplace in many salons around the country.

“I just wanted to improve the whole process and make it better for both the beauty operator and the client, and to help Black women hold their style for longer periods of time. Who benefited from it wasn’t as important to me as the purpose for which I created it,” she had said.

Marjorie S. Joyner was promoted to manage the Madame C.J. Walker Beauty Colleges as national supervisor after Ms. Breedlove's untimely death in 1919. She oversaw more than 200 schools.

In 1945 Joyner co-founded the United Beauty School Owners and Teachers Association with Mary Bethune McLeod. They co-founded the Alpha Chi Pi Omega Sorority and Fraternity to help raise professional standards for beauticians and direct their energy and efforts for the good of the broader community. In 1973, at the age of 77, Ms. Joyner achieved her bachelor's degree in psychology from Bethune-Cookman College. In fact, one of the first and most enduring efforts of the sorority was/is to raise funds for the preservation of the Bethune College.

“Poro College is consecrated to the uplift of humanity—Race women in particular,” Annie Turnbo Malone once said of her enterprise.

"Uplift" them, it certainly did. My grandmother was among that fortunate progression of African American women who were uplifted by Annie Malone's vision and determination. My grandfather's sister was also directly uplifted by Poro College.


Poro College graduates in 1921
from the Fullwood Family Collection

My grandmother, Rochelle Knight Searcy (pictured above, at the top left), and my aunt, Mary S. Thomas, were both early Poro College graduates. Rochelle got her first diploma in 1921 and Mary received her diploma in 1922, with her baby girl in tow.

Rochelle was an African American woman with very light skin. She was the tenth of 26* children born to Jacob Knight in Molena, Ga., in 1902. Knight was said to have, literally, populated an entire town that he had built up on the 200, or so, acres of land he owned. In 1917, Mrs. Searcy graduated from the Seminar English Preparatory School of the Morris Brown University of Atlanta, Ga..


Rochelle and Henry Searcy
from the Fullwood Family Collection

In 1919, she married Mr. Henry K. Searcy (listed in certificates as a 'farmer') and they soon moved to Charleston, W.Va. -- sister Mary and her husband had already moved there from Georgia. Mr. Thomas had found work as the first Negro bricklayer called to work at the South Charleston Naval Ordinance Plant.

Charleston, in a state which was founded on its resistance to slavery and its allegiance to the Union in 1863, was adapting to the changing demographics of its refuge and opportunity for migrating blacks.

"Between 1919 and 1921 T. G. Nutter, Harry Capehart, and T. J. Coleman, three African-American legislators, were responsible for the creation of several state-funded institutions for blacks. The West Virginia Industrial Home for Colored Girls in Huntington and the West Virginia Industrial Home for Colored Boys in Lakin, the West Virginia Colored Deaf and Blind School at Institute, and the West Virginia Hospital for Colored Insane at Lakin were all given state funding. The institutions were to be run by African Americans. Other publicly funded institutions for African Americans included the West Virginia Home for the Aged and (Infirmed) Colored Men and Women in Huntington, the West Virginia Colored Orphans Home in Huntington, and the West Virginia Colored Tuberculosis Sanitarium at Denmar." Source: Posey, The Negro Citizen of West Virginia, 58-62; Acts of the West Virginia Legislature.

Charleston wasn't exactly a progressive town, but it was one of those regions which contained a sufficiently large black population to facilitate and require a proportionally adequate number of institutions, facilities, and amenities to satisfy the African Americans community's needs, wants, and concerns. Those would require a workforce able and adequate to the tasks, as well. The Searcys had the right mix of skills and education to make them integral to the success of their new community.


Rochelle Knight Searcy
from the Fullwood Family Collection

Records obtained from W.Va. indicate that Rochelle was pregnant at the time she attended and graduated from Poro College, but sadly, the baby (Mattie J.) was born 'Immature', at home (5 months from the time she received her 'Poro' degree) and the newborn died within hours. Mrs. Searcy successfully bore my mother, three years later. Although there was the certain stress over the shock that the infant, 'Annie Maude', was born blind, her sight was quickly and adequately restored by a new surgical procedure.

It bears reminding that, although my mother was born with skin that was indistinguishable from most white Americans (and with beautiful blond hair and hazel eyes as a compliment), she was still considered and designated on her birth record as 'Negro' and was not allowed to advantage herself of any of the non-black medical facilities.

Fortunately, Charleston was an able town. It eventually produced a man, Dr. John C. Norman (a schoolmate of my mothers' at the all-black Garnet High School), who became a surgeon key in a new procedure in which a pigs' bladder was used to draw off toxins in liver operations. They took good care of their citizens.

The town also produced a couple of African American beauty salon owners. Within the time-frame of my mother's birth, Rochelle had opened her own beauty salon -- 'Rochelle Beauty Shop' on Morris St.. Mrs. Searcy would own and operate that salon for over 37 years. She looked to be at the height of her confidence and ability in this early street scene:


Rochelle in Downtown Charleston
from the Fullwood Family Collection

Rochelle raised Annie Maude (my mother) and included her in almost every aspect of society, enrolling her in the Girl Scouts and Camp Fire Girls Clubs in which she became a leader. Annie Maude also became a Sunday School teacher at the First Baptist Church in Charleston. She became a member in the Delta Kappa Gamma Society International and a member of the Ivy Leaf Club.

Annie Maude Searcy took a decidedly more personal approach to the furtherance of the prospects of Charleston's youth; mainly in her own social and educational development.


Annie Maude Searcy
from the Fullwood Family Collection

A graduate from the the all-black Garnet High School, which closed in 1955 due to integration, Ms. Searcy went on to become a teacher, attending and obtaining degrees from West Virginia State College; Atlanta University; UDC; Catholic University; and Trinity College. At West Virginia State, she was secretary to the Dean of Women.



After graduating Garnet High School, Anne (as she later referred to herself), became a supervisor at the West Virginia Industrial Home for Colored Girls in Huntington, W.Va..


Anne Searcy
from the Fullwood Family Collection

Anne was a medical secretary at Community General Hospital in Reading, Pa.. She worked for the federal government in Metuchen N.J. for 10 years. She became an elementary school teacher with the Washington, D.C. public schools for 20 years and volunteered as a substitute teacher and teacher's aide for over 20 more years at a nearby Shepherd Elementary school.

____ Sister-in-law, Mary Thomas, also opened a beauty shop in 1924. Mary had twins, a boy and girl, in Charleston, in 1919. The boy died from spinal meningitis when he was 18 months old. She maintained ownership and operation of that salon for nearly 36 years.

In addition to her course at the Poro College, Mrs. Thomas had also obtained a degree in 1909 from Fort Valley State College in Georgia. After two years, and a growing cadre of young women eager to learn the trade -- and Mary eager and Poro-qualified to teach them -- she opened what is considered to be the first beauty/culture school for black women in the state of West Virginia.


Graduates of Mary Thomas' Beauty/Culture School (Mary, at far left)
from the Fullwood Family Collection

She later said she had a love for "doing hair' and a long line of women wanting her to 'do their hair." Mary maintained the shop on Jacob St. for about 35 years and helped many, many women all along the way, reportedly, often putting in twelve-hour days.

Mrs. Thomas also traveled to as many as twenty different states during her career, attending beautician meetings and conventions. Her first visit was to New York.


(Mary Thomas, lower left - Rochelle Searcy, second up from bottom left)
from the Fullwood Family Collection

Mary later helped organize a sorority of beauticians in the Charleston area under the banner of Ms. Bethune's and Ms. Joyner's Alpha Chi Pi Omega group. Later in life, Mrs. Thomas and Mrs. Bethune met and became friends.

In this article, Marjorie Stewart Joyner is seen (sitting, second from the left) in a photograph of a gathering of sorors at a Piano recital.



and here, in the original, with my grandmother, Rochelle, and Aunt Mary in attendance:


Alpha Chi Pi Omega Sorority Recital
from the Fullwood Family Collection

Here they are at another gathering; no doubt, organizing some civic mission or raising funds for some public endeavor (Rochelle, seated, on the far right - Mary, standing, second from the right) :


Alpha Chi Pi Omega Sorority Members
from the Fullwood Family Collection

After 1940, Charleston became a hub of activity in opposition to segregation of public facilities, stores, transportation, and other public accommodations. There were also intensified efforts by local residents to get businesses to hire more blacks. Although there were citizens from every corner of the community who gradually rose in support of integration and non-discrimination (in in tune with the emerging legal prohibitions on such acts) there were notable figures who stepped in front of the crowd and waged their own civil-disobedient battles in leading sit-ins and other gradually successful protests in Charleston and the surrounding areas.

"Segregation, making a person an inferior citizen, is a bad thing, an evil thing. I think the majority of white people would gladly see the end of it if it could be done in a way that would not involve them personally," said Elizabeth Harden Gilmore, a local activist and family friend, in 1960. "I think the majority would welcome, if put to a popular vote, an ordinance that would say "we will have no more of this.'"

Mrs. Gilmore, a co-founder of the first CORE chapter in West Virginia, explained: "The greater portion of our ills can be laid to the lack of employment opportunities. If we had good jobs, we could have better educations, decent homes, better medical care, all the things that money can buy to enhance a good life . . . "Yet, we're not getting those things, most of us, because of a sociological condition rather than an intrinsic failing. It isn't fair, and our young people, particularly students, are struck by the unfairness it represents," she said.

Certainly, Mary Thomas' and Rochelle Searcy's children were to be the beneficiaries of the society that these impressive women were building and molding with their steady and dignified lives and efforts.


Mary Thomas' Daughter, Helmar Washington
from the Fullwood Family Collection

Mary's daughter, who she had toted along on her many trips around the country in support of beauticians and in furtherance of her own trade, grew to become a public advocate and activist in her own right. Her efforts were waged inside of the political system after being hired by the newly emerging Social Security administration which she joined in 1955 as a field representative and continued for almost 30 years, retiring as an operations supervisor. Thomas often worked closely with Sen. Jay Rockefeller, in his younger days as a legislator.

Here she is in a newspaper clip on one of her many outreach visits, working to enroll citizens (all races) to advantage them of the newly enacted provisions of the social and retirement law:



Helmar Thomas-Washington was also involved in local politics as league secretary for the Young Negro Democratic Voters League of West Virginia, seen here with her cadre of black and white male associates and legislators:



Mary Thomas, aided by the almost constant companionship of her daughter, went on to live to be 103 years-old.



I see all of those ads for wrinkle cream," she joked, "so I'm thinking I might get me some.

"I just wish - just once - that I could see all of the people I came up with," Mary said in a 1987 interview at 102 years, I wish we could talk about old times. But, they're gone."



Rochelle Searcy went back to St. Louis in 1930 and obtained another degree from Turnbo-Malone's Poro College in 'Fancy Hairdressing.'


Poro College Degree
from the Fullwood Family Collection

Rochelle continued her education as a beautician through the 1950's, enrolling in the beauty school established by Marjorie S. Joyner and Mary Bethune, the United Beauty School Owners and Teacher's Institute. She obtained two more certificate degrees in Advanced Study in Beauty Culture, Methods of Teaching, and Hair Styling; one from New York and another from Detroit, Michigan.


from the Fullwood Family Collection


from the Fullwood Family Collection

Anne Searcy married Charles Fullwood in Reading, Pa. in 1957.



She had 2 children, a boy; Ronald, and a girl; Maria, who passed away at age 48.


from the Fullwood Family Collection

Shortly before the arrival of her son, Mrs. Fullwood was said to have expressed misgivings about her young marriage and asked her mother, Rochelle, to visit and help straighten things out. In 1961, both Aunt Mary and Rochelle boarded a plane and came to Metuchen in support of their girl. Unfortunately, Charles (Dad) sent them packing back to Charleston, almost as quickly as they had arrived. Rochelle, who had been ill for over three years, died of an infection, at age 59, shortly after her return.


Rochelle, Mary, and Anne
from the Fullwood Family Collection

From these few remnants, recollections, and images from this relatively small community in Charleston W.Va., we can see both the outline and the reality of the sustaining influence of African American women, like Annie Turnbo-Malone, 'Madame Walker', Marjorie Stewart Joyner, and the rest, whose efforts stood out and stood tall against the backdrop of our nation's divided past as they actively and aggressively sought to transform their successes into actual gains for the black women (and men) in their community and for the broader public, as well.

Look at them. Look at their faces. There's almost no trace of the struggle and of the oppression and discrimination raging around their young lives. There's little trace of any of the certain insecurity they must have felt as they pressed forward. On the contrary, there's every evidence that their own individual and collective strengths, intelligence, and abilities enabled them to achieve these remarkable accomplishments against the faltering, but omnipresent, resistance with grace and dignity.

More importantly, these few stories illustrate the profound ignorance and short-sightedness of those who sought to keep these folks down or relegate them to a sub-standard, unequal existence. The more the African American community was forced to rely on themselves, the more they prospered; not in any small part due to the myriad of dynamic women who found a way to learn, develop, build, and prosper; reaching back for every outreaching hand they could grab a hold of -- pulling them up and pushing them forward.

Down to the small kitchens in Charleston, West Virginia -- where the overpowering smell of burning hair being treated and processed with ointments, and hot combs heated on the stove fire lingers in our longing memories for that communal past -- the impact of Annie Turnbo-Malone and the other African American women who stepped out ahead of the racism and bigotry which sought to define their young lives is still being felt and reflected in almost every feminine expression of independence and responsibility in our black communities.


from the Fullwood Family Collection

For my mother, that spirit of advocacy and activism didn't stop at Charleston's border. Anne Searcy Fullwood became more involved in the associations and groups which continue to dedicate themselves to the furthering of their efforts against segregation, discrimination, and the like, into the present day.



She achieved a position on the membership committee of the Xi Omega Chapter of Alpha Kappa Alpha (her joy). Mrs. Fullwood was also a member of the NAACP and a lifetime member of the National Council of Negro Women.

In fact, after marrying and moving to Metuchen, New Jersey, Anne Fullwood joined the local Auxiliary Memorial VFRW Post and took a secretarial position at the local Raritan Arsenal.



Charles Fullwood also assumed the responsibilities of citizenship and community as he organized a civic group dedicated to the needs of the entire community, all races, which met in their home, "as a watchdog over human rights and a goad to improvement in Negro community consciousness"





Racism was on the way out of public view and on the way out of our public institutions as this young couple started their new lives. But, there were still remnants of discrimination persisting which echoed the past struggles in Charleston; much like the strikes white students held in the town in an attempt to resist integration of blacks into the public schools.



The above article appeared in a local paper in 1962, along with a front-page explanation of the article by the editors of the paper apologizing to readers for being compelled enough by the seriousness of the conflict described to bother to run such story. A local aid squad had rejected the membership of an African American couple with longstanding ties to the community, based solely on their race. Eventually, under public pressure, the offending members on the board resigned and those remaining relented on the memberships and allowed the black couple to serve.

Mom saw the article and responded (much like her son does today) with a sarcastic and scalding letter to the editor; calling the report 'exasperating.'



"How brainy can this borough be?" she wrote. "A new family establishes residency in a new area; for two years a happy Metuchen family, thinking of a way they might make a worthy contribution to the community; and, one day the thought is real -- the Metuchen Aid Squad -- and another day the idea is ended-gone, without brainy reason or fact why the application was returned."

"Congratulations to the members of the squad who were working whole-heartedly, for the purposes of the squad, rather than the 'Color of the Squad'.

How positively 'brainy'. How positively inspiring.


from the Fullwood Family Collection