Review: Witchcraft, Intimacy and Trust: Africa in Comparison
This book excites me: Not for the answers it provides, but for the questions it raises. Im an anthropologist, in addition to being a Voodoo priestess, and this work is important for the study of Witchcraft, the Occult, and African and Afro-Diasporan Religions ( be it New Orleans Voodoo, Haitian Vodou, Cuban Santeria, or Brazilian Candomble) across the globe. Peter Geschiere is a professor at the University of Amsterdam and Witchcraft, Intimacy and Trust: Africa in Comparison is his latest contribution to the discipline of African anthropology. Let me start by mentioning that this reads like an anthropological textbook, so if academic reading doesnt lift your skirt you may want to look elsewhere. That said, lets have a look at some of the valuable information provided here.
The Problem of Witchcraft
Now Pagans and non-Pagans alike will probably be confused about the use of the word witchcraft. The author knows this, and this is the first issue Geschiere addresses in the text. This is about witchcraft as an anthropological term that has been in use for over a hundred years. Some situate the term as being an opposite of Religion, other more recent academics place it squarely within the confines of religious practice, where I think it definitely belongs in our modern context. Peter Geschiere has spent four decades doing fieldwork in Cameroon. It became clear to him early on that whatever topic he was discussing, people kept bringing the subject back to witchcraft, sorcery, and what Westerners would call the Occult or Magick (with a k). During his interviews he realized that whatever this mysterious thing was, its definition was highly elastic. This is something I have frequently experience in my own participant observation research in New Orleans and elsewhere. If you ask the question is Magick X or Y? The answer is most always Yes. Witchcraft as part of its very nature, according to Geschiere, defies all classification and distinction. The book also challenges the notion of an African continuity of practices, a concept many Westerners seem to have a hard time letting go of belief around.
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