The Lectionary reading was the same in the United Methodist church..(Luke 16: 1-13). Our pastor read it from a modern English version, and I nearly stood up to cheer when she was finished.

Our sermon expounded on this.

Hear this, you who trample upon the needy
and destroy the poor of the land!
“When will the new moon be over,” you ask,
“that we may sell our grain,
and the sabbath, that we may display the wheat?
We will diminish the ephah,
add to the shekel,
and fix our scales for cheating!
We will buy the lowly for silver,
and the poor for a pair of sandals;
even the refuse of the wheat we will sell!”
The LORD has sworn by the pride of Jacob:
Never will I forget a thing they have done!

Ours was this;

My joy is gone, grief is upon me,
my heart is sick.
Hark, the cry of my poor people
from far and wide in the land:
"Is the LORD not in Zion?
Is her King not in her?"
("Why have they provoked me to anger with their images,
with their foreign idols?&quot
"The harvest is past, the summer is ended,
and we are not saved."
For the hurt of my poor people I am hurt,
I mourn, and dismay has taken hold of me.
Is there no balm in Gilead?
Is there no physician there?
Why then has the health of my poor people
not been restored?
O that my head were a spring of water,
and my eyes a fountain of tears,
so that I might weep day and night
for the slain of my poor people!
(Jeremiah 8:18-9:1)

So therefore it is ignored. The only important parts of the Bible are a few passages from Leviticus, and a few passages that Paul wrote. Those pesky teachings of Jesus don't fit within their worldview.

Most of the text in their version has been redacted, especially that pesky stuff that is written in [font color="red"]red[/font].