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Religion turns children into assholes [View all]
The Negative Association between Religiousness and Childrens Altruism across the World
Highlights
Family religious identification decreases childrens altruistic behaviors
Religiousness predicts parent-reported child sensitivity to injustices and empathy
Children from religious households are harsher in their punitive tendencies
Summary
Prosocial behaviors are ubiquitous across societies. They emerge early in ontogeny [1] and are shaped by interactions between genes and culture [2, 3]. Over the course of middle childhood, sharing approaches equality in distribution [4]. Since 5.8 billion humans, representing 84% of the worldwide population, identify as religious [5], religion is arguably one prevalent facet of culture that influences the development and expression of prosociality. While it is generally accepted that religion contours peoples moral judgments and prosocial behavior, the relation between religiosity and morality is a contentious one. Here, we assessed altruism and third-party evaluation of scenarios depicting interpersonal harm in 1,170 children aged between 5 and 12 years in six countries (Canada, China, Jordan, Turkey, USA, and South Africa), the religiousness of their household, and parent-reported child empathy and sensitivity to justice. Across all countries, parents in religious households reported that their children expressed more empathy and sensitivity for justice in everyday life than non-religious parents. However, religiousness was inversely predictive of childrens altruism and positively correlated with their punitive tendencies. Together these results reveal the similarity across countries in how religion negatively influences childrens altruism, challenging the view that religiosity facilitates prosocial behavior.
Highlights
Family religious identification decreases childrens altruistic behaviors
Religiousness predicts parent-reported child sensitivity to injustices and empathy
Children from religious households are harsher in their punitive tendencies
Summary
Prosocial behaviors are ubiquitous across societies. They emerge early in ontogeny [1] and are shaped by interactions between genes and culture [2, 3]. Over the course of middle childhood, sharing approaches equality in distribution [4]. Since 5.8 billion humans, representing 84% of the worldwide population, identify as religious [5], religion is arguably one prevalent facet of culture that influences the development and expression of prosociality. While it is generally accepted that religion contours peoples moral judgments and prosocial behavior, the relation between religiosity and morality is a contentious one. Here, we assessed altruism and third-party evaluation of scenarios depicting interpersonal harm in 1,170 children aged between 5 and 12 years in six countries (Canada, China, Jordan, Turkey, USA, and South Africa), the religiousness of their household, and parent-reported child empathy and sensitivity to justice. Across all countries, parents in religious households reported that their children expressed more empathy and sensitivity for justice in everyday life than non-religious parents. However, religiousness was inversely predictive of childrens altruism and positively correlated with their punitive tendencies. Together these results reveal the similarity across countries in how religion negatively influences childrens altruism, challenging the view that religiosity facilitates prosocial behavior.
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That's a major part of the paper - that parental reporting doesn't reflect an objective measure
muriel_volestrangler
Feb 2019
#68
This forum is open to all. No "safe space" here, though you clearly wish it were.
trotsky
Feb 2019
#69